Baths
Baths
were
a
prominent
feature
of
urban
life
in
Byzantine
times,
since few houses had their own water supply. Apart from their central function
as places for cleaning the body, baths also served as a hub of social life, a
meeting point and entertainment venue where the Byzantines spent a great part
of their day.
City dwellers, and
above
all women,
who
had
few opportunities to appear in public, could enjoy
their bath, meet friends and exchange views on all sorts of issues.
Bathhouses had distinctive architecture and were
lavishly decorated on the interior with mosaics, marble floors, paintings and
statues. Special technology was employed to transport and heat water. In its simplest
form, a bathhouse included the following main areas: changing rooms and toilets in the hall, cold
and warm bath rooms, and finally the hot baths, where the body perspired and
was cleaned for the last time. The hot baths were heated by a hypocaust, a
system that used a low basement area and a raised floor resting on dense rows
of rectangular clay pipes. Hot air from a charcoal furnace circulated below
the floor.
The baths were open every day of the week, even on
Sundays. They were usually visited in the morning or afternoon, or perhaps in
the evening, by people of both sexes regardless of age and social class.
Most
bathhouses were in pairs, with separate entrances and wings for men and women,
but a common hypocaust installation. Alternatively, men visited the baths at
different days or times from women. Visitors paid admission fees, though on certain
days of the year admission was free to the public.
Medical
records
of
the
period
prescribed the frequency of baths depending on the
month; each monastery rule likewise specified the number of baths per year for
each monk. Despite
the Church’s
austere stance on the use of bathhouses,
even
clerics would visit them.
From
the 7th
century
onwards, large bathhouses
baths
fell
into
disuse
due
to
population
shrinkage, water
scarcity
and
high
maintenance
costs. This
resulted
in
a
significant
reduction
in
their number and size, not only in the capital but also in the provinces. At
the
same
time,
their
function
was
restricted
exclusively
to washing.
Glossary (1)
mosaic:
patterns or
images composed of small, colored tesserae. Mosaic
decoration can
be applied
to all the surfaces
of a building:
floor, walls or ceiling.
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Bibliography (7)
1. Berger, A., Μοναστηριακά και ιερά λουτρά, Μάιος 2001
2. Κουκουλές Φ., Βυζαντινών Βίος και Πολιτισμός, Παπαζήση, Athens, 1954
3. Μουτζάλη, Α., Η φροντίδα για την καθαριότητα του σώματος και τα βυζαντινά λουτρά, 1989
4. Yegul, F., Baths and Bathing in Classical Antiquity, New York, 1992
5. Χαρκιολάκης, Βυζαντινά λουτρά στην Ελλάδα, Μάιος 2001
6. ‘ Η κοινωνική ζωή στο Βυζάντιο’ in Ψηφίδες του Βυζαντίου
7. Velmans T., La peinture murale a la fin du Moyen Age, 1977
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