The city
Veroia is located
at the east foot
of Mount Vermion,
at an altitude
of
130
meters. It shows
signs of continuous habitation from antiquity. The city flourished
in Hellenistic
times,
especially
under the
Antigonid dynasty,
successors
of Alexander
the Great
who
hailed
from
Veroia, and also in the Roman
period, when
it became seat
of the Macedonian
Koinon (Confederation). Christianity
was preached relatively early on, and there is formal evidence of a Bishop being present
from as early as 325.
In
early Christian times
Veroia
grew into
an important administrative,
military and religious
centre.
Considerable change to urban planning was wrought by the addition of imposing
religious and
secular
buildings,
which transformed the face of the city.
From
the
7th
century
on, especially in Middle
Byzantine
times,
the city shrank
and the population relocated to the highest areas. It was in this period that
Veroia was attacked
by the Saracens
and the Bulgarians,
reconquered
by
the Byzantines and
subsequently
taken by the Serbian
Stephen
Dušan (1345/6-1350). John Cantacuzenus
liberated the
city
in
1350, ushering in
a
period
of peace until
the final
conquest
of the city
by
the Ottomans in
1433.
From Hellenistic times onwards the city and its residents were protected
against raids by strong defensive walls, which were repeatedly modified
over the
course of
the
city’s long history. The walls delimited urban space; excavations
within them have brought to light a large number of secular buildings, often
decorated with stunning, opulent
mosaics.
Furthermore, five early Christian basilicas have been excavated
within city limits, three of which lie beneath the foundations of the
post-Byzantine churches of Panagouda, Agia Anna and Agios Patapios.
Particularly in the area of Agios Patapios, a large church complex has been unearthed.
This comprises a 5th century basilica, an imposing hall decorated with 4th
century mosaics and a courtyard baptistry from
the same period. Once ruined in the following century, an oblong two-part
arched structure identified as the Bishop’s palace was built on top.
The largest Early Christian church in Veroia was unearthed a short
distance from the dig at Agios Patapios, at the site occupied by the later church of Agios Ioannis. This is a 6th century
basilica with a transept and a narthex, probably founded on
top of an early 5th century basilica that had in turn been built on the
ruins of a Late Roman bath. The 6th century basilica survived down the
centuries with various additions and alterations, and in the Late Byzantine
period was used as a burial site.
Apart
from
religious and
secular
buildings,
excavations
have brought
to light sections
of the city’s
Early Christian
and
Byzantine
cemeteries,
which
grew
up
outside
the city walls
and
contain a
variety of
graves
(pit burials, as well as tile-covered and cist graves).
In the Middle
and Late
Byzantine
period a large
number of
churches were built
in Veroia,
the
most important being
the Palaia Mitropolis (Old Cathedral). Of the forty-eight
surviving
Byzantine
and
post-Byzantine
churches,
fifteen
or
so exhibit
construction
phases
or
are decorated with compositions
dating back to
Byzantine times,
revealing a
blossoming of art in
the Late
Byzantine
period.
Finally,
additional
workshop installations
have come to light within the
city walls. These are of particular
interest with regard to the residents’
activities,
such
as
the
ceramic
workshop
in the southwest
part of town,
which
seems to have
been in operation from
early Christian times, above all in the Late
Byzantine
period.
Glossary (4)
basilica:
type of large church, divided internally into three or more naves. The central nave was usually covered by a raised roof with windows that illuminated the space.
baptistry:
architectural structure for the Baptismal Rite, used until the introduction of infant baptsim in the 6th century. It could be part of a church or freestanding, in which case it was usually a centrally planned building with a cruciform font embedded in the floor. Its dome was often decorated with the scene of the Baptismal Rite.
transept:
aisle built perpendicular to the longitudinal axis of a church; an elongated transverse space formed between the nave and the eastern wall of the temple, in front of the apse.
narthex:
oblong reception area
extending
along
the western side
of a basilica. Originally the east portico
of the atrium,
it was later
incorporated into the
church, and served
as a waiting area for catechumens, who were not allowed to
attend the Divine
Liturgy.
Information Texts (0)
Bibliography (14)
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