Τhe church of Panagia Chalkeon
The Church of Panagia
Chalkeon (the Virgin Mary of the
Coppersmiths) lies near the intersection of Egnatia and Aristotle Street, in an
area taken up from antiquity by coppersmiths
workshops. According to the inscription on the lintel of the west
entrance, the church was erected in 1028 on the site of a pagan sanctuary by Christopher,
Protospatharios and Catepano (Commander) of Longobardia, his wife Mary and his
children Nicephorus, Anna and Katakali. The founder’s tomb is in an arcosolium
in the middle of the north wall.
The church is of particular
architectural and morphological interest. It is a composite four-column
cross-in-square church
with a central dome and two further domes
at the ends of the two-storey narthex , and a sanctuary with a
three-sided apse to the east. It is built of alternating layers of thin and
thick brick (using the so-called recessed brick technique), with the thinner,
recessed layers covered in mortar to create alternating red (brick) and white (mortar)
surfaces. Morphological features that lend the monument intense plasticity
include slender domes, pediments , blind arches, brick half columns,
arched ends, and successive openings and conches, all contributing to harmonious
spatial composition and carefully balanced proportions. A marble cornice
runs around the church; below this on the south side are clay tablets decorated
with kufic ornaments to form a frieze . The columns in the church are crowned
with tectonic capitals bearing cord-shaped ornaments on the edges, and circular
frames with crosses, rosettes and whirls of fire
on the sides.
According to an
inscription on the intrados of the sanctuary arch that mentions the same
sponsor, the greater part of the painted decoration was carried out when the
church was first erected. The iconographic programme includes scenes from the
Christological cycle in the nave (Nativity, Presentation, Adoration of the
Magi, Pentecost), with the Ascension in the dome. The sanctuary has a depiction
of the Platytera (Virgin of the Sign), together with full face portraits of
prelates and the Communion of the Apostles. The Second Coming is depicted in
the narthex.
The original
decoration in parts of the north and south walls and on the west side seems to
have been replaced in the Paleologan period. All that remains of the paintings
are remnants of the Assumption, the Akathist Hymn and some individual saints.
In Ottoman times the
church became a mosque, but was restored to Christian worship thereafter. It
suffered major earthquake damage in 1933, but was completely restored before
World War II. Damage caused by quakes in 1978 led to a new series of
restorations from 1980 onwards.
Bibliography (3)▼
Comments (0)▼
New Comment▼